Stromata Editions · The Shepherd of Hermas
Vision III
Vis. 3.1.1–2–3.13.4
Complete audiobook →Chapter 1
Greek source
ἣν εἶδον, ἀδελφοί, τοιαύτη. νηστεύσας πολλάκις καὶ δεηθεὶς τοῦ κυρίου ἵνα μοι φανερώσῃ τὴν ἀποκάλυψιν ἥν μοι ἐπηγγείλατο δεῖξαι διὰ τῆς πρεσβυτέρας [ἐκείνης], αὐτῇ τῇ νυκτί μοι ὦπται ἡ πρεσβυτέρα καὶ εἶπέν μοι· Ἐπεὶ οὕτως ἐνδεὴς εἶ καὶ σπουδαῖος εἰς τὸ γνῶναι πάντα, ἐλθὲ εἰς τὸν ἀγρὸν ὅπου χονδρίζεις, καὶ περὶ ὥραν πέμπτην ἐμφανισθήσομαί σοι καὶ δείξω σοι ἃ δεῖ σε ἰδεῖν.
Translation
Brothers and sisters, the vision I saw was as follows. I had fasted often and pleaded with the Lord to make known to me the revelation he had promised to show me through [that] elderly woman. That very night she appeared to me and said, “Since you are so insistent and eager to know everything, come to the field where you grind grain. At about the fifth hour I will appear to you and show you what you need to see.”
Greek source
ἠρώτησα αὐτὴν λέγων· Κυρία, εἰς ποῖον τόπον τοῦ ἀγροῦ; Ὅπου, φησίν, θέλεις. ἐξελεξάμην τόπον καλὸν ἀνακεχωρηκότα. πρὶν δὲ λαλῆσαι αὐτῇ καὶ εἰπεῖν τὸν τόπον, λέγει μοι· Ἥξω ἐκεῖ ὅπου θέλεις.
Translation
I asked her, “Lady, which part of the field?” “Wherever you wish,” she said. I chose a pleasant, secluded spot. Before I could speak to her and name it, she said, “I will come to the place you wish.”
Greek source
ἐγενόμην οὖν, ἀδελφοί, εἰς τὸν ἀγρόν, καὶ συνώψισα τὰς ὥρας, καὶ ἦλθον εἰς τὸν τόπον ὅπου διεταξάμην αὐτῇ ἐλθεῖν, καὶ βλέπω συμψέλιον κείμενον ἐλεφάντινον, καὶ ἐπὶ τοῦ συμψελίου ἔκειτο κερβικάριον λινοῦν, καὶ ἐπάνω λέντιον ἐξηπλωμένον λινοῦν καρπάσινον.
Translation
So, brothers and sisters, I went to the field, kept track of the hours, and came to the place where I had arranged for her to come. I saw an ivory bench standing there, with a linen cushion on it and a fine linen cloth spread over it.
Greek source
ἰδὼν ταῦτα κείμενα καὶ μηδένα ὄντα ἐν τῷ τόπῳ ἔκθαμβος ἐγενόμην, καὶ ὡσεὶ τρόμος με ἔλαβεν, καὶ αἱ τρίχες μου ὀρθαί· καὶ ὡσεὶ φρίκη μοι προσῆλθεν, μόνου μου ὄντος· ἐν ἐμαυτῷ οὖν γενόμενος καὶ μνησθεὶς τῆς δόξης τοῦ θεοῦ καὶ λαβὼν θάρσος, θεὶς τὰ γόνατα ἐξωμολογούμην τῷ κυρίῳ πάλιν τὰς ἁμαρτίας μου ὡς καὶ πρότερον.
Translation
When I saw these things there, with no one in the place, I was astonished. A trembling came over me, my hair stood on end, and I shuddered at being alone. Then I came to myself, remembered God's glory, and took courage. I knelt down and once again confessed my sins to the Lord, as before.
Greek source
ἡ δὲ ἦλθεν μετὰ νεανίσκων ἕξ, οὓς καὶ πρότερον ἑωράκειν, καὶ ἐπεστάθη μοι καὶ κατηκροᾶτο προσευχομένου καὶ ἐξομολογουμένου τῷ κυρίῳ τὰς ἁμαρτίας μου. καὶ ἁψαμένη μου λέγει· Ἑρμᾶ, παῦσαι περὶ τῶν ἁμαρτιῶν σου πάντα ἐρωτῶν· ἐρώτα καὶ περὶ δικαιοσύνης ἵνα λάβῃς μέρος τι ἐξ αὐτῆς εἰς τὸν οἶκόν σου.
Translation
She came with six young men whom I had seen before. She stood beside me and listened as I prayed and confessed my sins to the Lord. She touched me and said, “Hermas, stop making all your requests about your sins. Ask about righteousness too, so that you may receive a share of it for your household.”
Greek source
καὶ ἐξεγείρει με τῆς χειρὸς καὶ ἄγει με πρὸς τὸ συμψέλιον, καὶ λέγει τοῖς νεανίσκοις· Ὑπάγετε καὶ οἰκοδομεῖτε.
Translation
She took my hand, raised me, and led me to the bench. She said to the young men, “Go and build.”
Greek source
καὶ μετὰ τὸ ἀναχωρῆσαι τοὺς νεανίσκους καὶ μόνων ἡμῶν γεγονότων λέγει μοι· Κάθισον ὧδε. λέγω αὐτῇ· Κυρία, ἄφες τοὺς πρεσβυτέρους πρῶτον καθίσαι.
Translation
After the young men had left and we were alone, she said to me, “Sit here.” I said, “Lady, let the elders sit first.”
Greek source
Ὅ σοι λέγω, φησίν, κάθισον. θέλοντος οὖν μου καθίσαι εἰς τὰ δεξιὰ μέρη οὐκ εἴασέν με, ἀλλ’ ἐννεύει μοι τῇ χειρὶ ἵνα εἰς τὰ ἀριστερὰ μέρη καθίσω. διαλογιζομένου μου οὖν καὶ λυπουμένου ὅτι οὐκ εἴασέν με εἰς τὰ δεξιὰ μέρη καθίσαι, λέγει μοι· Λυπῇ, Ἑρμᾶ; ὁ εἰς τὰ δεξιὰ μέρη τόπος ἄλλων ἐστίν, τῶν ἤδη εὐαρεστηκότων τῷ θεῷ καὶ παθόντων εἵνεκα τοῦ ὀνόματος· σοὶ δὲ πολλὰ λείπει ἵνα μετ’ αὐτῶν καθίσῃς· ἀλλὰ ὡς ἐμμένεις τῇ ἁπλότητί σου, μεῖνον, καὶ καθιῇ μετ’ αὐτῶν καὶ ὅσοι ἐὰν ἐργάσωνται τὰ ἐκείνων ἔργα καὶ ὑπενέγκωσιν ἃ καὶ ἐκεῖνοι ὑπήνεγκαν.
Translation
“Do as I tell you,” she said. “Sit.” I wanted to sit on the right, but she would not let me. Instead, she motioned with her hand for me to sit on the left. As I thought about this, unhappy that she had not let me sit on the right, she said, “Are you unhappy, Hermas? The place on the right belongs to others, those who have already pleased God and suffered for the name. You still lack much before you can sit with them. But continue in your simplicity as you have been doing, and you will sit with them, as will all who do their deeds and endure what they endured.”
Chapter 2
Greek source
Τί, φημί, ὑπήνεγκαν; Ἄκουε, φησίν· μάστιγας, φυλακάς, θλίψεις μεγάλας, σταυρούς, θηρία εἵνεκεν τοῦ ὀνόματος· διὰ τοῦτο ἐκείνων ἐστὶν τὰ δεξιὰ μέρη τοῦ ἁγιάσματος, καὶ ὃς ἐὰν πάθῃ διὰ τὸ ὄνομα· τῶν δὲ λοιπῶν τὰ ἀριστερὰ μέρη ἐστίν. ἀλλὰ ἀμφοτέρων, καὶ τῶν ἐκ δεξιῶν καὶ τῶν ἀριστερῶν καθημένων, τὰ αὐτὰ δῶρα καὶ αἱ αὐταὶ ἐπαγγελίαι· μόνον ἐκεῖνοι ἐκ δεξιῶν κάθηνται καὶ ἔχουσιν δόξαν τινά.
Translation
“What did they endure?” I asked. “Listen,” she said. “Whippings, imprisonment, great distress, crosses, wild beasts, for the sake of the name. That is why the right side of the sanctuary belongs to them and to anyone who suffers for the name. The left side belongs to the rest. Both groups, those seated on the right and those on the left, have the same gifts and the same promises. The only difference is that those sit on the right and have a certain honour.
Greek source
σὺ δὲ κατεπιθυμεῖς καθίσαι ἐκ δεξιῶν μετ’ αὐτῶν, ἀλλὰ τὰ ὑστερήματά σου πολλά· καθαρισθήσῃ δὲ ἀπὸ τῶν ὑστερημάτων σου· καὶ πάντες δὲ οἱ μὴ διψυχοῦντες καθαρισθήσονται ἀπὸ πάντων τῶν ἁμαρτημάτων εἰς ταύτην τὴν ἡμέραν.
Translation
“You long to sit on the right with them, but your shortcomings are many. Yet you will be cleansed of your shortcomings. All who do not waver will also be cleansed of all their sins up to this day.”
Greek source
ταῦτα εἴπασα ἤθελεν ἀπελθεῖν· πεσὼν δὲ αὐτῆς πρὸς τοὺς πόδας ἠρώτησα αὐτὴν κατὰ τοῦ κυρίου ἵνα μοι ἐπιδείξῃ ὃ ἐπηγγείλατο ὅραμα.
Translation
After saying this, she wanted to leave. I fell at her feet and begged her by the Lord to show me the vision she had promised.
Greek source
ἡ δὲ πάλιν ἐπελάβετό μου τῆς χειρὸς καὶ ἐγείρει με καὶ καθίζει ἐπὶ τὸ συμψέλιον ἐξ εὐωνύμων· ἐκαθέζετο δὲ καὶ αὐτὴ ἐκ δεξιῶν. καὶ ἐπάρασα ῥάβδον τινὰ λαμπρὰν λέγει μοι· Βλέπεις μέγα πρᾶγμα; λέγω αὐτῇ· Κυρία, οὐδὲν βλέπω. λέγει μοι· Σύ, ἰδοὺ οὐχ ὁρᾷς κατέναντί σου πύργον μέγαν οἰκοδομούμενον ἐπὶ ὑδάτων λίθοις τετραγώνοις λαμπροῖς;
Translation
She took my hand again, raised me, and seated me on the left of the bench. She herself sat on the right. Raising a shining rod, she said to me, “Do you see something great?” I said, “Lady, I see nothing.” She said, “Look! Do you not see a great tower being built before you, on the waters, with shining square stones?”
Greek source
ἐν τετραγώνῳ δὲ ᾠκοδομεῖτο ὁ πύργος ὑπὸ τῶν ἓξ νεανίσκων τῶν ἐληλυθότων μετ’ αὐτῆς· ἄλλαι δὲ μυριάδες ἀνδρῶν παρέφερον λίθους, οἱ μὲν ἐκ τοῦ βυθοῦ, οἱ δὲ ἐκ τῆς γῆς, καὶ ἐπεδίδουν τοῖς ἓξ νεανίσκοις.
Translation
The tower was being built in a square by the six young men who had come with her. Countless other men brought stones, some from the depths and some from the land, and handed them to the six young men.
Greek source
ἐκεῖνοι δὲ ἐλάμβανον καὶ ᾠκοδόμουν· τοὺς μὲν ἐκ τοῦ βυθοῦ λίθους ἑλκομένους πάντας οὕτως ἐτίθεσαν εἰς τὴν οἰκοδομήν· ἡρμοσμένοι γὰρ ἦσαν καὶ συνεφώνουν τῇ ἁρμογῇ μετὰ τῶν ἑτέρων λίθων· καὶ οὕτως ἐκολλῶντο ἀλλήλοις, ὥστε τὴν ἁρμογὴν αὐτῶν μὴ φαίνεσθαι·
Translation
They took the stones and built. All the stones drawn up from the depths were placed straight into the building. They were already shaped to fit, and their joints matched the other stones. They fitted so closely together that their joints were invisible.
Greek source
ἐφαίνετο δὲ ἡ οἰκοδομὴ τοῦ πύργου ὡς ἐξ ἑνὸς λίθου ᾠκοδομημένη. τοὺς δὲ ἑτέρους λίθους τοὺς φερομένους ἀπὸ τῆς ξηρᾶς τοὺς μὲν ἀπέβαλλον, τοὺς δὲ ἐτίθουν εἰς τὴν οἰκοδομήν· ἄλλους δὲ κατέκοπτον καὶ ἔρριπτον μακρὰν ἀπὸ τοῦ πύργου.
Translation
The tower looked as though it had been built from a single stone. Of the other stones brought from dry land, they discarded some and placed others in the building. Still others they broke up and threw far away from the tower.
Greek source
ἄλλοι δὲ λίθοι πολλοὶ κύκλῳ τοῦ πύργου ἔκειντο καὶ οὐκ ἐχρῶντο αὐτοῖς εἰς τὴν οἰκοδομήν· ἦσαν γάρ τινες ἐξ αὐτῶν ἐψωριακότες, ἕτεροι δὲ σχισμὰς ἔχοντες, ἀλλοὶ δὲ κεκολοβωμένοι, ἄλλοι δὲ λευκοὶ καὶ στρογγύλοι, μὴ ἁρμόζοντες εἰς τὴν οἰκοδομήν.
Translation
Many other stones lay around the tower, unused in the building. Some were rough and scabby, others had cracks, others were chipped, and others were white and round and did not fit into the building.
Greek source
ἔβλεπον δὲ ἑτέρους λίθους ῥιπτομένους μακρὰν ἀπὸ τοῦ πύργου καὶ ἐρχομένους εἰς τὴν ὁδὸν καὶ μὴ μένοντας ἐν τῇ ὁδῷ, ἀλλὰ κυλιομένους ἐκ τῆς ὁδοῦ εἰς τὴν ἀνοδίαν· ἑτέρους δὲ ἐπὶ πῦρ ἐμπίπτοντας καὶ καιομένους· ἑτέρους δὲ πίπτοντας ἐγγὺς ὑδάτων καὶ μὴ δυναμένους κυλισθῆναι εἰς τὸ ὕδωρ, καίπερ θελόντων κυλισθῆναι καὶ ἐλθεῖν εἰς τὸ ὕδωρ.
Translation
I saw other stones being thrown far from the tower. They landed on the road but did not stay there, rolling off into trackless ground. Others fell into fire and burned. Others fell near the waters but could not roll into the water, although they wanted to roll into it and enter it.
Chapter 3
Greek source
Δείξασά μοι ταῦτα ἤθελεν ἀποτρέχειν. λέγω αὐτῇ· Κυρία, τί μοι ὄφελος ταῦτα ἑωρακότι καὶ μὴ γινώσκοντι τί ἐστιν τὰ πράγματα; ἀποκριθεῖσά μοι λέγει· Πανοῦργος εἶ, ἄνθρωπε, θέλων γινώσκειν τὰ περὶ τὸν πύργον. Ναί, φημί, κυρία, ἵνα τοῖς ἀδελφοῖς ἀναγγείλω, καὶ ἱλαρώτεροι γένωνται, καὶ ταῦτα ἀκούσαντες γινώσκωσιν τὸν κύριον ἐν πολλῇ δόξῃ.
Translation
After showing me these things, she wanted to hurry away. I said, “Lady, what good is it to have seen all this without knowing what it means?” She answered, “You are a crafty man, wanting to know about the tower.” “Yes, lady,” I said, “so that I can report it to the brothers and sisters. Then they may be more cheerful and, on hearing these things, know the Lord in great glory.”
Greek source
ἡ δὲ ἔφη· Ἀκούσονται μὲν πολλοί· ἀκούσαντες δέ τινες ἐξ αὐτῶν χαρήσονται, τινὲς δὲ κλαύσονται· ἀλλὰ καὶ οὗτοι, ἐὰν ἀκούσωσιν καὶ μετανοήσωσιν, καὶ αὐτοὶ χαρήσονται. ἄκουε οὖν τὰς παραβολὰς τοῦ πύργου· ἀποκαλύψω γάρ σοι πάντα. καὶ μηκέτι μοι κόπους πάρεχε περὶ ἀποκαλύψεως· αἱ γὰρ ἀποκαλύψεις αὗται τέλος ἔχουσιν· πεπληρωμέναι γάρ εἰσιν. ἀλλ’ οὐ παύσῃ αἰτούμενος ἀποκαλύψεις· ἀναιδὴς γὰρ εἶ.
Translation
She said, “Many will hear. Some of them will rejoice when they hear, while others will weep. But if these too listen and repent, they too will rejoice. So listen to the meanings of the tower's images, for I will reveal everything to you. Stop troubling me about revelation. These revelations have a limit; they have reached their full measure. Yet you will not stop asking for revelations, because you are shameless.
Greek source
ὁ μὲν πύργος, ὃν βλέπεις οἰκοδομούμενον, ἐγώ εἰμι ἡ Ἐκκλησία, ἡ ὀφθεῖσά σοι καὶ νῦν καὶ τὸ πρότερον· ὃ ἂν οὖν θελήσῃς ἐπερώτα περὶ τοῦ πύργου, καὶ ἀποκαλύψω σοι, ἵνα χαρῇς μετὰ τῶν ἁγίων.
Translation
“The tower you see being built is me, the Assembly, who appeared to you now and before. So ask whatever you wish about the tower, and I will reveal it to you, so that you may rejoice with the holy ones.”
Greek source
λέγω αὐτῇ· Κυρία, ἐπεὶ ἅπαξ ἄξιόν με ἡγήσω τοῦ πάντα μοι ἀποκαλύψαι, ἀποκάλυψον. ἡ δὲ λέγει μοι· Ὃ ἐὰν ἐνδέχηταί σοι ἀποκαλυφθῆναι, ἀποκαλυφθήσεται. μόνον ἡ καρδία σου πρὸς τὸν θεὸν ἤτω καὶ μὴ διψυχήσεις ὃ ἂν ἴδῃς.
Translation
I said, “Lady, since you have once considered me worthy of having everything revealed to me, reveal it.” She said, “Whatever can be revealed to you will be revealed. Only let your heart be turned toward God, and do not doubt whatever you see.”
Greek source
ἐπηρώτησα αὐτήν· Διατί ὁ πύργος ἐπὶ ὑδάτων ᾠκοδόμηται, κυρία; Εἶπά σοι, φησίν, καὶ τὸ πρότερον, καὶ ἐκζητεῖς ἐπιμελῶς· ἐκζητῶν οὖν εὑρίσκεις τὴν ἀλήθειαν. διατί οὖν ἐπὶ ὑδάτων ᾠκοδόμηται ὁ πύργος, ἄκουε· ὅτι ἡ ζωὴ ὑμῶν διὰ ὕδατος ἐσώθη καὶ σωθήσεται. τεθεμελίωται δὲ ὁ πύργος τῷ ῥήματι τοῦ παντοκράτορος καὶ ἐνδόξου ὀνόματος, κρατεῖται δὲ ὑπὸ τῆς ἀοράτου δυνάμεως τοῦ δεσπότου.
Translation
I asked her, “Lady, why is the tower built on waters?” “I have told you before,” she said, “and you keep searching carefully. By searching, you find the truth. Listen, then, to why the tower is built on waters: because your life was saved through water and will be saved through it. The tower is founded on the word of the almighty and glorious name, and it is sustained by the Master's invisible power.”
Chapter 4
Greek source
Ἀποκριθεὶς λέγω αὐτῇ· Κυρία, μεγάλως καὶ θαυμαστῶς ἔχει τὸ πρᾶγμα τοῦτο. οἱ δὲ νεανίσκοι οἱ ἓξ οἱ οἰκοδομοῦντες τίνες εἰσίν, κυρία; Οὗτοί εἰσιν οἱ ἅγιοι ἄγγελοι τοῦ θεοῦ οἱ πρῶτοι κτισθέντες, οἷς παρέδωκεν ὁ κύριος πᾶσαν τὴν κτίσιν αὐτοῦ, αὔξειν καὶ οἰκοδομεῖν καὶ δεσπόζειν τῆς κτίσεως πάσης.
Translation
I answered her, “Lady, this is great and wonderful. But who are the six young men building it?” “They are God's holy angels, the first to be created. The Lord entrusted his whole creation to them, to make it grow, to build it up, and to rule over all creation.
Greek source
διὰ τούτων οὖν τελεσθήσεται ἡ οἰκοδομὴ τοῦ πύργου. Οἱ δὲ ἕτεροι οἱ παραφέροντες τοὺς λίθους τίνες εἰσίν; Καὶ αὐτοὶ ἅγιοι ἄγγελοι τοῦ θεοῦ· οὗτοι δὲ οἱ ἓξ ὑπερέχοντες αὐτούς εἰσιν. συντελεσθήσεται οὖν ἡ οἰκοδομὴ τοῦ πύργου, καὶ πάντες ὁμοῦ εὐφρανθήσονται κύκλῳ τοῦ πύργου καὶ δοξάσουσιν τὸν θεόν, ὅτι ἐτελέσθη ἡ οἰκοδομὴ τοῦ πύργου.
Translation
“Through them the building of the tower will be completed.” “Who are the others bringing the stones?” “They too are God's holy angels, but these six are above them. The building of the tower will be completed, and all will rejoice together around the tower and praise God because its construction has been completed.”
Greek source
ἐπηρώτησα αὐτὴν λέγων· Κυρία, ἤθελον γνῶναι τῶν λίθων τὴν ἔξοδον καὶ τὴν δύναμιν αὐτῶν, ποταπή ἐστιν. ἀποκριθεῖσά μοι λέγει· Οὐχ ὅτι σὺ ἐκ πάντων ἀξιώτερος εἶ ἵνα σοι ἀποκαλυφθῇ· ἄλλοι γάρ σου πρότεροί εἰσιν καὶ βελτίονές σου, οἷς ἔδει ἀποκαλυφθῆναι τὰ ὁράματα ταῦτα· ἀλλ’ ἵνα δοξασθῇ τὸ ὄνομα τοῦ θεοῦ, σοὶ ἀπεκαλύφθη καὶ ἀποκαλυφθήσεται διὰ τοὺς διψύχους, τοὺς διαλογιζομένους ἐν ταῖς καρδίαις αὐτῶν εἰ ἄρα ἔστιν ταῦτα ἢ οὐκ ἔστιν· λέγε αὐτοῖς ὅτι ταῦτα πάντα ἐστὶν ἀληθῆ, καὶ οὐθὲν ἔξωθέν ἐστιν τῆς ἀληθείας, ἀλλὰ πάντα ἰσχυρὰ καὶ βέβαια καὶ τεθεμελιωμένα ἐστίν.
Translation
I asked, “Lady, I would like to know what happens to the stones and what they signify.” She answered, “It is not because you are more worthy than everyone else that this is revealed to you. Others are ahead of you and better than you, and these visions ought to have been revealed to them. But so that God's name may be glorified, they have been and will be revealed to you for the sake of those who waver, who wonder in their hearts whether these things are real or not. Tell them that all these things are true. Nothing lies outside the truth; everything is firm, certain, and securely founded.
Chapter 5
Greek source
Ἄκουε νῦν περὶ τῶν λίθων τῶν ὑπαγόντων εἰς τὴν οἰκοδομήν. οἱ μὲν οὖν λίθοι οἱ τετράγωνοι καὶ λευκοὶ καὶ συμφωνοῦντες ταῖς ἁρμογαῖς αὐτῶν, οὗτοί εἰσιν οἱ ἀπόστολοι καὶ ἐπίσκοποι καὶ διδάσκαλοι καὶ διάκονοι οἱ πορευθέντες κατὰ τὴν σεμνότητα τοῦ θεοῦ καὶ ἐπισκοπήσαντες καὶ διδάξαντες καὶ διακονήσαντες ἁγνῶς καὶ σεμνῶς τοῖς ἐκλεκτοῖς τοῦ θεοῦ, οἱ μὲν κεκοιμημένοι, οἱ δὲ ἔτι ὄντες· καὶ πάντοτε ἑαυτοῖς συνεφώνησαν καὶ ἐν ἑαυτοῖς εἰρήνην ἔσχαν καὶ ἀλλήλων ἤκουον· διὰ τοῦτο ἐν τῇ οἰκοδομῇ τοῦ πύργου συμφωνοῦσιν αἱ ἁρμογαὶ αὐτῶν.
Translation
“Now listen about the stones that go into the building. The square white stones whose joints fit together are the apostles, overseers, teachers, and deacons. They lived in accordance with God's holiness, and oversaw, taught, and served God's chosen ones with purity and reverence. Some have fallen asleep, while others are still alive. They always agreed with one another, lived at peace with one another, and listened to one another. That is why their joints fit together in the tower's building.”
Greek source
Οἱ δὲ ἐκ τοῦ βυθοῦ ἑλκόμενοι καὶ ἐπιτιθέμενοι εἰς τὴν οἰκοδομὴν καὶ συμφωνοῦντες ταῖς ἁρμογαῖς αὐτῶν μετὰ τῶν ἑτέρων λίθων τῶν ἤδη ᾠκοδομημένων, τίνες εἰσίν; Οὗτοί εἰσιν οἱ παθόντες ἕνεκεν τοῦ ὀνόματος τοῦ κυρίου.
Translation
“Who are the stones drawn up from the depths, placed in the building, and fitting at the joints with the stones already built in?” “They are those who suffered for the name of the Lord.”
Greek source
Τοὺς δὲ ἑτέρους λίθους τοὺς φερομένους ἀπὸ τῆς ξηρᾶς θέλω γνῶναι τίνες εἰσίν, κυρία. ἔφη· Τοὺς μὲν εἰς τὴν οἰκοδομὴν ὑπάγοντας καὶ μὴ λατομουμένους, τούτους ὁ κύριος ἐδοκίμασεν, ὅτι ἐπορεύθησαν ἐν τῇ εὐθύτητι τοῦ κυρίου καὶ κατωρθώσαντο τὰς ἐντολὰς αὐτοῦ.
Translation
“Lady, I want to know who the other stones brought from dry land are.” She said, “Those that go into the building without being cut are people whom the Lord has tested and approved, because they lived in the Lord's uprightness and carried out his commandments.”
Greek source
Οἱ δὲ ἀγόμενοι καὶ τιθέμενοι εἰς τὴν οἰκοδομὴν τίνες εἰσίν; Νέοι εἰσὶν ἐν τῇ πίστει καὶ πιστοί. νουθετοῦνται δὲ ὑπὸ τῶν ἀγγέλων εἰς τὸ ἀγαθοποιεῖν, διότι οὐχ εὑρέθη ἐν αὐτοῖς πονηρία.
Translation
“Who are those brought and placed in the building?” “They are new in the faith and faithful. The angels admonish them to do good, because no wickedness was found in them.”
Greek source
Οὓς δὲ ἀπέβαλλον καὶ ἐρίπτουν, τίνες εἰσίν; Οὗτοί εἰσιν ἡμαρτηκότες καὶ θέλοντες μετανοῆσαι· διὰ τοῦτο μακρὰν οὐκ ἀπερίφησαν ἔξω τοῦ πύργου, ὅτι εὔχρηστοι ἔσονται εἰς τὴν οἰκοδομήν, ἐὰν μετανοήσωσιν. οἱ οὖν μέλλοντες μετανοεῖν, ἐὰν μετανοήσωσιν, ἰσχυροὶ ἔσονται ἐν τῇ πίστει, ἐὰν νῦν μετανοήσωσιν ἐν ᾧ οἰκοδομεῖται ὁ πύργος. ἐὰν δὲ τελεσθῇ ἡ οἰκοδομή, οὐκέτι ἔχουσιν τόπον, ἀλλ’ ἔσονται ἔκβολοι. μόνον δὲ τοῦτο ἔχουσιν, παρὰ τῷ πύργῳ κεῖσθαι.
Translation
“Who are those they discarded and threw aside?” “They are people who have sinned and want to repent. That is why they were not thrown far away from the tower: they will be useful for the building if they repent. Those who intend to repent will become strong in faith if they do repent—if they repent now, while the tower is being built. But once the building is completed, they no longer have a place; they will be cast out. All they will have is to lie beside the tower.
Chapter 6
Greek source
Τοὺς δὲ κατακοπτομένους καὶ μακρὰν ῥιπτομένους ἀπὸ τοῦ πύργου θέλεις γνῶναι; οὗτοί εἰσιν οἱ υἱοὶ τῆς ἀνομίας· ἐπίστευσαν δὲ ἐν ὑποκρίσει, καὶ πᾶσα πονηρία οὐκ ἀπέστη ἀπ’ αὐτῶν· διὰ τοῦτο οὐκ ἔχουσιν σωτηρίαν, ὅτι οὔκ εἰσιν εὔχρηστοι εἰς οἰκοδομὴν διὰ τὰς πονηρίας αὐτῶν. διὰ τοῦτο συνεκόπησαν καὶ πόρρω ἀπερίφησαν διὰ τὴν ὀργὴν τοῦ κυρίου, ὅτι παρώργισαν αὐτόν.
Translation
“Do you want to know about those that are broken up and thrown far from the tower? They are the children of lawlessness. They came to believe hypocritically, and none of their wickedness left them. That is why they have no salvation: their wickedness makes them useless for the building. They were broken up and thrown far away because of the Lord's anger, for they provoked him.
Greek source
τοὺς δὲ ἑτέρους οὓς ἑώρακας πολλοὺς κειμένους, μὴ ὑπάγοντας εἰς τὴν οἰκοδομήν, οὗτοι οἱ μὲν ἐψωριακότες εἰσὶν οἱ ἐγνωκότες τὴν ἀλήθειαν, μὴ ἐπιμένοντες δὲ ἐν αὐτῇ μηδὲ κολλώμενοι τοῖς ἁγίοις· διὰ τοῦτο ἄχρηστοί εἰσιν.
Translation
“As for the many other stones you saw lying there, not going into the building: the rough, scabby ones are those who have known the truth but do not remain in it or stay close to the holy ones. That is why they are useless.”
Greek source
Οἱ δὲ τὰς σχισμὰς ἔχοντες τίνες εἰσίν; Οὗτοί εἰσιν οἱ κατ’ ἀλλήλων ἐν ταῖς καρδίαις ἔχοντες καὶ μὴ εἰρηνεύοντες ἐν ἑαυτοῖς, ἀλλὰ πρόσωπον εἰρήνης ἔχοντες, ὅταν δὲ ἀπ’ ἀλλήλων ἀποχωρήσωσιν, αἱ πονηρίαι αὐτῶν ἐν ταῖς καρδίαις ἐμμένουσιν.
Translation
“Who are the ones with cracks?” “They are those who hold things against one another in their hearts and are not at peace among themselves. They put on a peaceful face, but once they part, their wicked feelings remain in their hearts.
Greek source
αὗται οὖν αἱ σχισμαί εἰσιν ἃς ἔχουσιν οἱ λίθοι. οἱ δὲ κεκολοβωμένοι οὗτοί εἰσιν πεπιστευκότες μὲν καὶ τὸ πλεῖον μέρος ἔχουσιν ἐν τῇ δικαιοσύνῃ, τινὰ δὲ μέρη ἔχουσιν τῆς ἀνομίας. διὰ τοῦτο κολοβοὶ καὶ οὐχ ὁλοτελεῖς εἰσιν.
Translation
“These are the cracks the stones have. The chipped stones are people who have believed and are mostly righteous, but still have some share in lawlessness. That is why they are chipped rather than whole.”
Greek source
Οἱ δὲ λευκοὶ καὶ στρογγύλοι καὶ μὴ ἁρμόζοντες εἰς τὴν οἰκοδομὴν τίνες εἰσίν, κυρία; ἀποκριθεῖσά μοι λέγει· Ἕως πότε μωρὸς εἶ καὶ ἀσύνετος, καὶ πάντα ἐπερωτᾷς καὶ οὐδὲν νοεῖς; οὗτοί εἰσιν ἔχοντες μὲν πίστιν, ἔχοντες δὲ καὶ πλοῦτον [τοῦ αἰῶνος τούτου]· ὅταν [δὲ] γένηται θλῖψις, διὰ τὸν πλοῦτον αὐτῶν καὶ διὰ τὰς πραγματείας ἀπαρνοῦνται τὸν κύριον αὐτῶν.
Translation
“Lady, who are the white round ones that do not fit into the building?” She answered, “How long will you remain foolish and without understanding, asking about everything and grasping nothing? They are people who have faith but also possess wealth [of this present age]. [But] when distress comes, they deny their Lord because of their wealth and business dealings.”
Greek source
καὶ ἀποκριθεὶς αὐτῇ λέγω· Κυρία, πότε οὖν εὔχρηστοι ἔσονται εἰς τὴν οἰκοδομήν; Ὅταν, φησίν, περικοπῇ αὐτῶν ὁ πλοῦτος ὁ ψυχαγωγῶν αὐτούς, τότε εὔχρηστοι ἔσονται τῷ θεῷ. ὥσπερ γὰρ ὁ λίθος ὁ στρογγύλος ἐὰν μὴ περικοπῇ καὶ ἀποβάλῃ ἐξ αὐτοῦ τι, οὐ δύναται τετράγωνος γενέσθαι, οὕτω καὶ οἱ πλουτοῦντες ἐν τούτῳ τῷ αἰῶνι, ἐὰν μὴ περικοπῇ αὐτῶν ὁ πλοῦτος, οὐ δύνανται τῷ κυρίῳ εὔχρηστοι γενέσθαι.
Translation
I answered her, “Lady, when will they become useful for the building?” “When the wealth that lures them is cut away,” she said, “then they will become useful to God. Just as a round stone cannot become square unless it is cut and loses some of its substance, so those who are wealthy in this age cannot become useful to the Lord unless their wealth is cut away.
Greek source
ἀπὸ σεαυτοῦ πρῶτον γνῶθι· ὅτε ἐπλούτεις ἄχρηστος ἦς, νῦν δὲ εὔχρηστος εἶ καὶ ὠφέλιμος τῇ ζωῇ. εὔχρηστοι γίνεσθε τῷ θεῷ· καὶ γὰρ σὺ αὐτὸς χρᾶσαι ἐκ τῶν αὐτῶν λίθων.
Translation
“First learn from your own experience. When you were rich you were useless, but now you are useful and of service to life. Become useful to God, for you yourself also use the same stones.”
Chapter 7
Greek source
Τοὺς δὲ ἑτέρους λίθους οὓς εἶδες μακρὰν ἀπὸ τοῦ πύργου ῥιπτομένους καὶ πίπτοντας εἰς τὴν ὁδὸν καὶ κυλιομένους ἐκ τῆς ὁδοῦ εἰς τὰς ἀνοδίας, οὗτοί εἰσιν οἱ πεπιστευκότες μέν, ἀπὸ δὲ τῆς διψυχίας αὐτῶν ἀφίουσιν τὴν ὁδὸν αὐτῶν τὴν ἀληθινήν· δοκοῦντες οὖν βελτίονα ὁδὸν δύνασθαι εὑρεῖν, πλανῶνται καὶ ταλαιπωροῦσιν περιπατοῦντες ἐν ταῖς ἀνοδίαις.
Translation
“The other stones you saw thrown far from the tower, falling onto the road and rolling off into trackless places, are people who have believed but abandon their true path because they waver. Thinking they can find a better path, they wander astray and suffer as they walk through trackless places.
Greek source
οἱ δὲ πίπτοντες εἰς τὸ πῦρ καὶ καιόμενοι, οὗτοί εἰσιν οἱ εἰς τέλος ἀποστάντες τοῦ θεοῦ τοῦ ζῶντος, καὶ οὐκέτι αὐτοῖς ἀνέβη ἐπὶ τὴν καρδίαν τοῦ μετανοῆσαι διὰ τὰς ἐπιθυμίας τῆς ἀσελγείας αὐτῶν καὶ τῶν πονηριῶν ὧν ἠργάσαντο.
Translation
“Those that fall into the fire and burn are people who have finally deserted the living God. Repentance no longer enters their hearts, because of their desires for debauchery and the wicked deeds they have done.
Greek source
τοὺς δὲ ἑτέρους τοὺς πίπτοντας ἐγγὺς τῶν ὑδάτων καὶ μὴ δυναμένους κυλισθῆναι εἰς τὸ ὕδωρ θέλεις γνῶναι τίνες εἰσίν; οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες καὶ θέλοντες βαπτισθῆναι εἰς τὸ ὄνομα τοῦ κυρίου· εἶτα ὅταν αὐτοῖς ἔλθῃ εἰς μνείαν ἡ ἁγνότης τῆς ἀληθείας, μετανοοῦσιν καὶ πορεύονται πάλιν ὀπίσω τῶν ἐπιθυμιῶν αὐτῶν τῶν πονηρῶν.
Translation
“Do you want to know who the others are, those that fall near the waters but cannot roll into the water? They are people who have heard the word and want to be baptized into the name of the Lord. Then, when they remember the purity that the truth requires, they change their minds and go back to pursuing their wicked desires.”
Greek source
ἐτέλεσεν οὖν τὴν ἐξήγησιν τοῦ πύργου.
Translation
She had now finished explaining the tower.
Greek source
ἀναιδευσάμενος ἔτι αὐτὴν ἐπηρώτησα, εἰ ἄρα πάντες οἱ λίθοι οὗτοι οἱ ἀποβεβλημένοι καὶ μὴ ἁρμόζοντες εἰς τὴν οἰκοδομὴν τοῦ πύργου, εἰ ἔστιν αὐτοῖς μετάνοια καὶ ἔχουσιν τόπον εἰς τὸν πύργον τοῦτον. Ἔχουσιν, φησίν, μετάνοιαν, ἀλλὰ εἰς τοῦτον τὸν πύργον οὐ δύνανται ἁρμόσαι·
Translation
Still pressing her shamelessly, I asked whether all these discarded stones that did not fit into the tower's building could repent and have a place in this tower. “They can repent,” she said, “but they cannot fit into this tower.
Greek source
ἑτέρῳ δὲ τόπῳ ἁρμόσουσιν πολὺ ἐλάττονι, καὶ τοῦτο ὅταν βασανισθῶσιν καὶ ἐκπληρώσωσιν τὰς ἡμέρας τῶν ἁμαρτιῶν αὐτῶν. καὶ διὰ τοῦτο μετατεθήσονται, ὅτι μετέλαβον τοῦ ῥήματος τοῦ δικαίου. καὶ τότε αὐτοῖς συμβήσεται μετατεθῆναι ἐκ τῶν βασάνων αὐτῶν, διὰ τὰ ἔργα ἃ ἠργάσαντο πονηρά. ἐὰν δὲ μὴ ἀναβῇ ἐπὶ τὴν καρδίαν αὐτῶν μετανοῆσαι οὐ σώζονται διὰ τὴν σκληροκαρδίαν αὐτῶν.
Translation
“They will fit into another, much lesser place, once they have been tormented and completed the days of their sins. They will be moved because they shared in the righteous word. Then it will be their lot to be moved out of the torments they suffer because of the wicked deeds they did. But if repentance does not enter their hearts, they are not saved, because of their hardness of heart.”
Chapter 8
Greek source
Ὅτε οὖν ἐπαυσάμην ἐρωτῶν αὐτὴν περὶ πάντων τούτων, λέγει μοι· Θέλεις ἄλλο ἰδεῖν; κατεπίθυμος ὢν τοῦ θεάσασθαι περιχαρὴς ἐγενόμην τοῦ ἰδεῖν.
Translation
When I had finished asking about all this, she said to me, “Do you want to see something else?” I longed to look and was overjoyed at the prospect.
Greek source
ἐμβλέψασά μοι ὑπεμειδίασεν καὶ λέγει μοι· Βλέπεις ἑπτὰ γυναῖκας κύκλῳ τοῦ πύργου; Βλέπω, φημί, κυρία. Ὁ πύργος οὗτος ὑπὸ τούτων βαστάζεται κατ’ ἐπιταγὴν τοῦ κυρίου.
Translation
She looked at me, smiled slightly, and said, “Do you see seven women around the tower?” “I do, lady,” I said. “This tower is supported by them at the Lord's command.
Greek source
ἄκουε νῦν τὰς ἐνεργείας αὐτῶν. ἡ μὲν πρώτη αὐτῶν, ἡ κρατοῦσα τὰς χεῖρας, Πίστις καλεῖται· διὰ ταύτης σώζονται οἱ ἐκλεκτοὶ τοῦ θεοῦ.
Translation
“Now listen to what they do. The first, the one holding hands, is called Faith. Through her God's chosen ones are saved.
Greek source
ἡ δὲ ἑτέρα, ἡ περιεζωσμένη καὶ ἀνδριζομένη, Ἐγκράτεια καλεῖται· αὕτη θυγάτηρ ἐστὶν τῆς Πίστεως. ὃς ἂν οὖν ἀκολουθήσῃ αὐτῇ, μακάριος γίνεται ἐν τῇ ζωῇ αὐτοῦ, ὅτι πάντων τῶν πονηρῶν ἔργων ἀφέξεται, πιστεύων ὅτι ἐὰν ἀφέξεται πάσης ἐπιθυμίας πονηρᾶς, κληρονομήσει ζωὴν αἰώνιον.
Translation
“The next, who has her belt fastened and bears herself courageously, is called Self-control. She is Faith's daughter. Whoever follows her is blessed in life, because they will abstain from all wicked deeds, believing that if they abstain from every wicked desire they will inherit eternal life.”
Greek source
Αἱ δὲ ἕτεραι, κυρία, τίνες εἰσίν; Θυγατέρες ἀλλήλων εἰσίν· καλοῦνται δὲ ἡ μὲν Ἁπλότης, ἡ δὲ Ἐπιστήμη, ἡ δὲ Ἀκακία, ἡ δὲ Σεμνότης, ἡ δὲ Ἀγάπη. ὅταν οὖν τὰ ἔργα τῆς μητρὸς αὐτῶν πάντα ποιήσῃς, δύνασαι ζῆσαι.
Translation
“Lady, who are the others?” “They are daughters of one another. Their names are Simplicity, Knowledge, Innocence, Reverence, and Love. When you do all the deeds of their mother, you can live.”
Greek source
Ἤθελον, φημί, γνῶναι, κυρία, τίς τίνα δύναμιν ἔχει αὐτῶν.
Translation
“Lady,” I said, “I would like to know what power each of them has.”
Greek source
Ἄκουε, φησίν, τὰς δυνάμεις ἃς ἔχουσιν. κρατοῦνται δὲ ἀπ’ ἀλλήλων αἱ δυνάμεις αὐτῶν καὶ ἀκολουθοῦσιν ἀλλήλαις, καθὼς καὶ γεγεννημέναι εἰσίν. ἐκ τῆς Πίστεως γεννᾶται Ἐγκράτεια, ἐκ τῆς Ἐγκρατείας Ἁπλότης, ἐκ τῆς Ἁπλότητος Ἀκακία, ἐκ τῆς Ἀκακίας Σεμνότης, ἐκ τῆς Σεμνότητος Ἐπιστήμη, ἐκ τῆς Ἐπιστήμης Ἀγάπη. τούτων οὖν τὰ ἔργα ἁγνὰ καὶ σεμνὰ καὶ θεῖά ἐστιν.
Translation
“Listen to their powers,” she said. “Their powers depend on one another, and they follow one another in the order of their birth. From Faith comes Self-control; from Self-control, Simplicity; from Simplicity, Innocence; from Innocence, Reverence; from Reverence, Knowledge; and from Knowledge, Love. Their deeds are pure, reverent, and divine.
Greek source
ὃς ἂν οὖν δουλεύσῃ ταύταις καὶ ἰσχύσῃ κρατῆσαι τῶν ἔργων αὐτῶν, ἐν τῷ πύργῳ ἕξει τὴν κατοίκησιν μετὰ τῶν ἁγίων τοῦ θεοῦ.
Translation
“Whoever serves these women and is able to hold fast to their deeds will have a home in the tower with God's holy ones.”
Greek source
ἐπηρώτων δὲ αὐτὴν περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν. ἡ δὲ ἀνέκραγε φωνῇ μεγάλῃ λέγουσα· Ἀσύνετε ἄνθρωπε, οὐχ ὁρᾷς τὸν πύργον ἔτι οἰκοδομούμενον; ὡς ἐὰν οὖν συντελεσθῇ ὁ πύργος οἰκοδομούμενος, ἔχει τέλος. ἀλλὰ ταχὺ ἐποικοδομηθήσεται. μηκέτι με ἐπερώτα μηδέν· ἀρκετή σοι ἡ ὑπόμνησις αὕτη καὶ τοῖς ἁγίοις, καὶ ἡ ἀνακαίνωσις τῶν πνευμάτων ὑμῶν.
Translation
I asked her about the times, whether the end had already come. She cried out loudly, “You foolish man, do you not see that the tower is still being built? When its building is completed, the end has come. But it will soon be finished. Ask me nothing more. This reminder is enough for you and for the holy ones, and so is the renewal of your spirits.
Greek source
ἀλλ’ οὐ σοὶ μόνῳ ἀπεκαλύφθη, ἀλλ’ ἵνα πᾶσιν δηλώσεις αὐτά.
Translation
“This was not revealed to you alone, but so that you might make it known to everyone.
Greek source
μετὰ τρεῖς ἡμέρας – νοῆσαί σε γὰρ δεῖ πρῶτον – ἐντέλλομαι δέ σοι πρῶτον, Ἑρμᾶ, τὰ ῥήματα ταῦτα ἅ σοι μέλλω λέγειν, λαλῆσαι αὐτὰ πάντα εἰς τὰ ὦτα τῶν ἁγίων, ἵνα ἀκούσαντες αὐτὰ καὶ ποιήσαντες καθαρισθῶσιν ἀπὸ τῶν πονηριῶν αὐτῶν, καὶ σὺ δὲ μετ’ αὐτῶν.
Translation
“After three days, for you must understand it first. But first, Hermas, I command you to speak all the words I am about to tell you into the ears of the holy ones, so that by hearing and doing them they may be cleansed of their wickedness, and you with them.
Chapter 9
Greek source
Ἀκούσατέ μου, τέκνα· ἐγὼ ὑμᾶς ἐξέθρεψα ἐν πολλῇ ἁπλότητι καὶ ἀκακίᾳ καὶ σεμνότητι διὰ τὸ ἔλεος τοῦ κυρίου τοῦ ἐφ’ ὑμᾶς στάξαντος τὴν δικαιοσύνην, ἵνα δικαιωθῆτε καὶ ἁγιασθῆτε ἀπὸ πάσης πονηρίας καὶ ἀπὸ πάσης σκολιότητος. ὑμεῖς δὲ οὐ θέλετε παῆναι ἀπὸ τῆς πονηρίας ὑμῶν.
Translation
“Listen to me, children. I raised you in great simplicity, innocence, and reverence through the mercy of the Lord, who let righteousness rain upon you, so that you might be made righteous and holy, freed from all wickedness and all crookedness. Yet you refuse to leave your wickedness behind.
Greek source
νῦν οὖν ἀκούσατέ μου καὶ εἰρηνεύετε ἐν ἑαυτοῖς καὶ ἐπισκέπτεσθε ἀλλήλους καὶ ἀντιλαμβάνεσθε ἀλλήλων, καὶ μὴ μόνοι τὰ κτίσματα τοῦ θεοῦ μεταλαμβάνετε ἐκ καταχύματος, ἀλλὰ μεταδίδοτε καὶ τοῖς ὑστερουμένοις.
Translation
“So listen to me now. Be at peace among yourselves, look after one another, and help one another. Do not keep God's creations to yourselves and consume them in abundance; share them with those who lack them.
Greek source
οἱ μὲν γὰρ ἀπὸ τῶν πολλῶν ἐδεσμάτων ἀσθένειαν τῇ σαρκὶ αὐτῶν ἐπισπῶνται καὶ λυμαίνονται τὴν σάρκα αὐτῶν· τῶν δὲ μὴ ἐχόντων ἐδέσματα λυμαίνεται ἡ σὰρξ αὐτῶν διὰ τὸ μὴ ἔχειν τὸ ἀρκετὸν τῆς τροφῆς, καὶ διαφθείρεται τὸ σῶμα αὐτῶν.
Translation
“For some bring sickness upon their flesh by eating too much and damage their flesh. Others have no food, and their flesh is damaged because they do not have enough nourishment; their bodies waste away.
Greek source
αὕτη οὖν ἡ ἀσυνκρασία βλαβερὰ ὑμῖν τοῖς ἔχουσι καὶ μὴ μεταδιδοῦσιν τοῖς ὑστερουμένοις.
Translation
“This imbalance is therefore harmful to you who have plenty but do not share with those in need.
Greek source
βλέπετε τὴν κρίσιν τὴν ἐπερχομένην. οἱ ὑπερέχοντες οὖν ἐκζητεῖτε τοὺς πεινῶντας ἕως οὔπω ὁ πύργος ἐτελέσθη· μετὰ γὰρ τὸ τελεσθῆναι τὸν πύργον θελήσετε ἀγαθοποιεῖν, καὶ οὐχ ἕξετε τόπον.
Translation
“Beware of the judgement that is coming. You who have more, seek out the hungry while the tower is still unfinished. After it is completed, you will want to do good but will have no opportunity.
Greek source
βλέπετε οὖν ὑμεῖς οἱ γαυρούμενοι ἐν τῷ πλούτῳ ὑμῶν, μήποτε στενάξουσιν οἱ ὑστερούμενοι, καὶ ὁ στεναγμὸς αὐτῶν ἀναβήσεται πρὸς τὸν κύριον, καὶ ἐκκλεισθήσεσθε μετὰ τῶν ἀγαθῶν ὑμῶν ἔξω τῆς θύρας τοῦ πύργου.
Translation
“So beware, you who boast of your wealth: those in need may groan, and their groaning will rise to the Lord. Then you will be shut out, along with your possessions, beyond the tower's door.
Greek source
νῦν οὖν ὑμῖν λέγω τοῖς προηγουμένοις τῆς ἐκκλησίας καὶ τοῖς πρωτοκαθεδρίταις· μὴ γίνεσθε ὅμοιοι τοῖς φαρμακοῖς. οἱ φαρμακοὶ μὲν οὖν τὰ φάρμακα ἑαυτῶν εἰς τὰς πυξίδας βαστάζουσιν, ὑμεῖς δὲ τὸ φάρμακον ὑμῶν καὶ τὸν ἰὸν εἰς τὴν καρδίαν.
Translation
“Now I speak to you who lead the assembly and occupy the foremost seats. Do not become like poisoners. Poisoners carry their poisons in boxes, but you carry your poison and venom in your hearts.
Greek source
ἐνεσκιρωμένοι ἐστὲ καὶ οὐ θέλετε καθαρίσαι τὰς καρδίας ὑμῶν καὶ συνκεράσαι ὑμῶν τὴν φρόνησιν ἐπὶ τὸ αὐτὸ ἐν καθαρᾷ καρδίᾳ, ἵνα σχῆτε ἔλεος παρὰ τοῦ βασιλέως τοῦ μεγάλου.
Translation
“You have hardened yourselves. You refuse to cleanse your hearts and bring your understanding together in a pure heart, so that you may receive mercy from the great King.
Greek source
βλέπετε οὖν, τέκνα, μήποτε αὗται αἱ διχοστασίαι ὑμῶν ἀποστερήσουσιν τὴν ζωὴν ὑμῶν.
Translation
“So beware, children, lest these divisions of yours deprive you of your life.
Greek source
πῶς ὑμεῖς παιδεύειν θέλετε τοὺς ἐκλεκτοὺς κυρίου, αὐτοὶ μὴ ἔχοντες παιδείαν; παιδεύετε οὖν ἀλλήλους καὶ εἰρηνεύετε ἐν αὑτοῖς, ἵνα κἀγὼ κατέναντι τοῦ πατρὸς ἱλαρὰ σταθεῖσα λόγον ἀποδῶ ὑπὲρ ὑμῶν πάντων τῷ κυρίῳ ὑμῶν.
Translation
“How can you want to train the Lord's chosen ones when you yourselves lack discipline? Train one another, then, and be at peace among yourselves, so that I too may stand cheerfully before the Father and give your Lord an account on behalf of you all.”
Chapter 10
Greek source
Ὅτε οὖν ἐπαύσατο μετ’ ἐμοῦ λαλοῦσα, ἦλθον οἱ ἓξ νεανίσκοι οἱ οἰκοδομοῦντες καὶ ἀπήνεγκαν αὐτὴν πρὸς τὸν πύργον, καὶ ἄλλοι τέσσαρες ἦραν τὸ συμψέλιον καὶ ἀπήνεγκαν καὶ αὐτὸ πρὸς τὸν πύργον. τούτων τὸ πρόσωπον οὐκ εἶδον, ὅτι ἀπεστραμμένοι ἦσαν.
Translation
When she had finished speaking with me, the six young men who were building came and carried her to the tower. Four others lifted the bench and carried it to the tower too. I did not see their faces, because they were turned away.
Greek source
ὑπάγουσαν δὲ αὐτὴν ἠρώτων ἵνα μοι ἀποκαλύψῃ περὶ τῶν τριῶν μορφῶν ἐν αἷς μοι ἐνεφανίσθη. ἀποκριθεῖσά μοι λέγει· Περὶ τούτων ἕτερον δεῖ σε ἐπερωτῆσαι ἵνα σοι ἀπο- καλυφθῇ.
Translation
As she was leaving, I asked her to explain the three forms in which she had appeared to me. She answered, “You must ask someone else about these things, so that they may be revealed to you.”
Greek source
ὤφθη δέ μοι, ἀδελφοί, τῇ μὲν πρώτῃ ὁράσει τῇ περυσινῇ λίαν πρεσβυτέρα καὶ ἐν καθέδρᾳ καθημένη.
Translation
Brothers and sisters, in my first vision the year before, she had appeared to me as a very elderly woman sitting on a seat.
Greek source
τῇ δὲ ἑτέρᾳ ὁράσει τὴν μὲν ὄψιν νεωτέραν εἶχεν, τὴν δὲ σάρκα καὶ τὰς τρίχας πρεσβυτέρας, καὶ ἑστηκυῖά μοι ἐλάλει.
Translation
In the second vision her face looked younger, but her flesh and hair were those of an elderly woman. She stood as she spoke to me.
Greek source
ἱλαρωτέρα δὲ ἦν ἢ τὸ πρότερον. τῇ δὲ τρίτῃ ὁράσει ὅλη νεωτέρα καὶ κάλλει ἐκπρεπεστάτη, μόνας δὲ τὰς τρίχας πρεσβυτέρας εἶχεν· ἱλαρὰ δὲ εἰς τέλος ἦν καὶ ἐπὶ συμψελίου καθημένη.
Translation
She was more cheerful than before. In the third vision she was younger all over and exceptionally beautiful; only her hair was still that of an elderly woman. She was entirely cheerful and sat on a bench.
Greek source
περὶ τούτων περίλυπος ἤμην λίαν τοῦ γνῶναί με τὴν ἀποκάλυψιν ταύτην. καὶ βλέπω τὴν πρεσβυτέραν ἐν ὁράματι τῆς νυκτὸς λέγουσάν μοι· Πᾶσα ἐρώτησις ταπεινοφροσύνης χρῄζει· νήστευσον οὖν, καὶ λήμψῃ ὃ αἰτεῖς παρὰ τοῦ κυρίου.
Translation
I was deeply troubled by my desire to understand this revelation. In a vision at night I saw the elderly woman saying to me, “Every request requires humility. Fast, then, and you will receive what you ask from the Lord.”
Greek source
ἐνήστευσα οὖν μίαν ἡμέραν, καὶ αὐτῇ τῇ νυκτί μοι ὤφθη νεανίσκος καὶ λέγει μοι· Τί σὺ ὑπὸ χεῖρα αἰτεῖς ἀποκαλύψεις ἐν δεήσει;
Translation
So I fasted for one day. That very night a young man appeared to me and said, “Why do you keep asking for revelations in your prayers?
Greek source
βλέπε μήποτε πολλὰ αἰτούμενος βλάψῃς σου τὴν σάρκα. ἀρκοῦσίν σοι αἱ ἀποκαλύψεις αὗται. μήτι δύνῃ ἰσχυροτέρας ἀποκαλύψεις ὧν ἑώρακας ἰδεῖν;
Translation
“Take care that you do not harm your flesh by asking for too much. These revelations are enough for you. Can you really bear to see revelations more powerful than those you have seen?”
Greek source
ἀποκριθεὶς αὐτῷ λέγω· Κύριε, τοῦτο μόνον αἰτοῦμαι, περὶ τῶν τριῶν μορφῶν τῆς πρεσβυτέρας, ἵνα ἀποκάλυψις ὁλοτελὴς γένηται. ἀποκριθείς μοι λέγει· Μέχρι τίνος ἀσύνετοί ἐστε; ἀλλ’ αἱ διψυχίαι ὑμῶν ἀσυνέτους ὑμᾶς ποιοῦσιν καὶ τὸ μὴ ἔχειν τὴν καρδίαν ὑμῶν πρὸς τὸν κύριον.
Translation
I answered him, “Sir, I ask only this: an explanation of the elderly woman's three forms, so that the revelation may be complete.” He answered, “How long will you remain without understanding? Your wavering makes you unable to understand, and so does your failure to turn your heart toward the Lord.”
Greek source
ἀποκριθεὶς αὐτῷ πάλιν εἶπον· Ἀλλ’ ἀπὸ σοῦ, κύριε, ἀκριβέστερον αὐτὰ γνωσόμεθα.
Translation
I answered him again, “But from you, sir, we will learn about them more precisely.”
Chapter 11
Greek source
Ἄκουε, φησίν, περὶ τῶν μορφῶν ὧν ἐπιζητεῖς. τῇ μὲν πρώτῃ ὁράσει διατί πρεσβυτέρα ὤφθη σοι καὶ ἐπὶ καθέδραν καθημένη; ὅτι τὸ πνεῦμα ὑμῶν πρεσβύτερον καὶ ἤδη μεμαραμμένον καὶ μὴ ἔχον δύναμιν ἀπὸ τῶν μαλακιῶν ὑμῶν καὶ διψυχιῶν.
Translation
“Listen,” he said, “about the forms you are asking about. Why did she appear to you in the first vision as an elderly woman sitting on a seat? Because your spirit was old, already withered and without strength, owing to your weakness and wavering.
Greek source
ὥσπερ γὰρ οἱ πρεσβύτεροι, μηκέτι ἔχοντες ἐλπίδα τοῦ ἀνανεῶσαι, οὐδὲν ἄλλο προσδοκῶσιν εἰ μὴ τὴν κοίμησιν αὐτῶν, οὕτως καὶ ὑμεῖς μαλακισθέντες ἀπὸ τῶν βιωτικῶν πραγμάτων παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας καὶ οὐκ ἐπερίψατε ἑαυτῶν τὰς μερίμνας ἐπὶ τὸν κύριον·
Translation
“For just as elderly people who no longer hope to become young again expect nothing but their final sleep, so you too, weakened by worldly affairs, surrendered yourselves to apathy and did not cast your cares upon the Lord.
Greek source
ἀλλὰ ἐθραύσθη ὑμῶν ἡ διάνοια, καὶ ἐπαλαιώθητε ταῖς λύπαις ὑμῶν. Διατί οὖν ἐν καθέδρᾳ ἐκάθητο, ἤθελον γνῶναι, κύριε. Ὅτι πᾶς ἀσθενὴς εἰς καθέδραν καθέζεται διὰ τὴν ἀσθένειαν αὐτοῦ, ἵνα συνκρατηθῇ ἡ ἀσθένεια τοῦ σώματος αὐτοῦ. ἔχεις τὸν τύπον τῆς πρώτης ὁράσεως.
Translation
“Instead, your understanding was shattered, and you grew old in your grief.” “Sir, I would like to know why she sat on a seat.” “Because everyone who is weak sits on a seat on account of their weakness, so that the weakness of their body may be supported. You have the meaning of the first vision.
Chapter 12
Greek source
Τῇ δὲ δευτέρᾳ ὁράσει εἶδες αὐτὴν ἑστηκυῖαν καὶ τὴν ὄψιν νεωτέραν ἔχουσαν καὶ ἱλαρωτέραν παρὰ τὸ πρότερον, τὴν δὲ σάρκα καὶ τὰς τρίχας πρεσβυτέρας.
Translation
“In the second vision you saw her standing. Her face was younger and more cheerful than before, but her flesh and hair were those of an elderly woman.
Greek source
ἄκουε, φησίν, καὶ ταύτην τὴν παραβολήν. ὅταν πρεσβύτερός τις, ἤδη ἀφηλπικὼς ἑαυτὸν διὰ τὴν ἀσθένειαν αὐτοῦ καὶ τὴν πτωχότητα, οὐδὲν ἕτερον προσδέχεται εἰ μὴ τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ· εἶτα ἐξαίφνης κατελείφθη αὐτῷ κληρονομία, ἀκούσας δὲ ἐξηγέρθη καὶ περιχαρὴς γενόμενος ἐνεδύσατο τὴν ἰσχύν, καὶ οὐκέτι ἀνάκειται, ἀλλὰ ἕστηκεν, καὶ ἀνανεοῦται αὐτοῦ τὸ πνεῦμα τὸ ἤδη ἐφθαρμένον ἀπὸ τῶν προτέρων αὐτοῦ πράξεων, καὶ οὐκέτι κάθηται, ἀλλὰ ἀνδρίζεται· οὕτως καὶ ὑμεῖς, ἀκούσαντες τὴν ἀποκάλυψιν,
Translation
“Listen to this image too,” he said. “An elderly person who has already given up hope because of weakness and poverty expects nothing but the last day of life. Then suddenly an inheritance is left to them. Hearing about it, they rise up, overjoyed, and put on strength. They no longer lie down but stand. Their spirit, already worn out by their earlier dealings, is renewed. They no longer sit but take courage. So it is with you too, on hearing the revelation
Greek source
ἣν ὑμῖν ὁ κύριος ἀπεκάλυψεν, ὅτι ἐσπλαγχνίσθη ἐφ’ ὑμᾶς καὶ ἀνενεώσατο τὰ πνεύματα ὑμῶν, καὶ ἀπέθεσθε τὰς μαλακίας ὑμῶν, καὶ προσῆλθεν ὑμῖν ἰσχυρότης καὶ ἐνεδυναμώθητε ἐν τῇ πίστει, καὶ ἰδὼν ὁ κύριος τὴν ἰσχυροποίησιν ὑμῶν ἐχάρη· καὶ διὰ τοῦτο ἐδήλωσεν ὑμῖν τὴν οἰκοδομὴν τοῦ πύργου, καὶ ἕτερα δηλώσει, ἐὰν ἐξ ὅλης καρδίας εἰρηνεύετε ἐν ἑαυτοῖς.
Translation
“that the Lord revealed to you: he had compassion on you and renewed your spirits. You put aside your weakness, strength came to you, and you became powerful in faith. When the Lord saw you growing strong, he rejoiced. That is why he showed you the building of the tower. He will show you other things if, with all your heart, you live at peace among yourselves.
Chapter 13
Greek source
Τῇ δὲ τρίτῃ ὁράσει εἶδες αὐτὴν νεωτέραν καὶ καλὴν καὶ ἱλαρὰν καὶ καλὴν τὴν μορφὴν αὐτῆς·
Translation
“In the third vision you saw her young, beautiful, cheerful, and lovely in form.
Greek source
ὡς ἐὰν γάρ τινι λυπουμένῳ ἔλθῃ ἀγγελία ἀγαθή τις, εὐθὺς ἐπελάθετο τῶν προτέρων λυπῶν καὶ οὐδὲν ἄλλο προσδέχεται εἰ μὴ τὴν ἀγγελίαν ἣν ἤκουσεν, καὶ ἰσχυροποιεῖται λοιπὸν εἰς τὸ ἀγαθόν, καὶ ἀνανεοῦται αὐτοῦ τὸ πνεῦμα διὰ τὴν χαρὰν ἣν ἔλαβεν· οὕτως καὶ ὑμεῖς ἀνανέωσιν εἰλήφατε τῶν πνευμάτων ὑμῶν ἰδόντες ταῦτα τὰ ἀγαθά.
Translation
“For when someone who is grieving receives good news, they immediately forget their earlier sorrows and look for nothing but the news they have heard. From then on, they grow strong for what is good, and their spirit is renewed by the joy they have received. So you too have received a renewal of your spirits by seeing these good things.
Greek source
καὶ ὅτι ἐπὶ συμψελίου εἶδες καθημένην, ἰσχυρὰ ἡ θέσις· ὅτι τέσσαρας πόδας ἔχει τὸ συμψέλιον καὶ ἰσχυρῶς ἕστηκεν· καὶ γὰρ ὁ κόσμος διὰ τεσσάρων στοιχείων κρατεῖται.
Translation
“As for your seeing her seated on a bench: her position is secure, because the bench has four legs and stands firmly. The world itself is sustained by four elements.
Greek source
οἱ οὖν μετανοήσαντες ὁλοτελῶς νέοι ἔσονται καὶ τεθεμελιωμένοι, οἱ ἐξ ὅλης καρδίας μετανοήσαντες. ἀπέχεις ὁλοτελῆ τὴν ἀποκάλυψιν· μηκέτι μηδὲν αἰτήσεις περὶ ἀποκαλύψεως· ἐάν τι δὲ δέῃ, ἀποκαλυφθήσεταί σοι.
Translation
“So those who have repented will be entirely young and firmly established—those who have repented with all their heart. You now have the revelation in full. Ask nothing more about revelation. But if anything is needed, it will be revealed to you.”
Reader’s notes
1. 3.1.1ad2; 3.11.1ad2
These are combined source records. Their IDs have not been split or renumbered. The opening of 3.1.1ad2 is elliptical; “the vision” is understood from its heading and relative clause.
2. 3.1.1ad2
χονδρίζειςis rendered “grind grain.” The lexical reading, and what activity Hermas is being directed to, remains open; “where you live” is not substituted merely because it occurs in an older translation. The supplied[ἐκείνης]is marked in English.3. 3.1.4
The bench has a linen cushion and a fine cloth. The precise fabric associated with
καρπάσινονis not securely settled here; “fine linen cloth” remains provisional.4. 3.1.9–3.2.2
Suffering “for the name” is not expanded into a particular historical persecution. Those on the right and left receive the same gifts and promises, while the right-hand group has an additional honour.
5. 3.4.3
“What happens to the stones” is a provisional rendering of
τῶν λίθων τὴν ἔξοδον; “what they signify” renders the question about theirδύναμις. The exact sense ofἔξοδοςremains open.6. 3.5.1
“Overseers” and “deacons” name the roles represented by
ἐπίσκοποιandδιάκονοι. This translation does not assign them a later denomination's institutional structure. “Fallen asleep” is the text's image for death.7. 3.6.5
Two supplied spans are marked:
[of this present age]and[But]. Their classification cannot be inferred from the tag alone.8. 3.6.7
The final reference to Hermas himself using “the same stones” is retained although its application is obscure; a new explanation of his employment or building activity is not added.
9. 3.7.3
Here
μετανοοῦσινmeans changing their minds about baptism, not the favourable repentance urged elsewhere. The context determines the English equivalent.10. 3.7.5–6
The passage distinguishes repentance from admission to this tower. A lesser place and torments remain in the translation. In the last part, “because of the wicked deeds they did” is attached to the torments; the Greek's compressed causal syntax remains open. No later doctrine of a specific place of purification has been inserted.
11. 3.8.3
“Holding hands” leaves open whose hands Faith holds; the Greek does not explicitly name an object beyond “the hands.”
12. 3.8.5–7
The names are personified women and successive daughters. The order of names in 3.8.5 differs from the order of descent in 3.8.7. Both are preserved, without rearranging either list.
13. 3.8.10–11
“After three days” is an elliptical continuation of the instruction to make the revelation known. The omission of a repeated verb is retained; no additional episode is supplied.
14. 3.9.1
The source again has
παῆναι. “Leave your wickedness behind” is a contextual rendering, not a normalization of the Greek spelling.15. 3.9.7–8
φαρμακοίis rendered “poisoners” in the extended image of poison, boxes, and venom. Possible associations with harmful magic are not inserted into the speech. The leaders' hardened state is preserved as an image, not diagnosed psychologically.16. 3.10.2
Master transmits
ἀπο- καλυφθῇ. For translation, this is read as a word split by a line-end hyphen, corresponding to “be revealed.” The source master has not been edited. This joining is explicitly recorded here.17. 3.10.7
“Keep asking” is a contextual rendering of the idiomatic
ὑπὸ χεῖραwith asking; in 5.5 the same expression is rendered “regularly” with reading.18. 3.11–13
The speaker moves from addressing Hermas to plural “you,” applying the woman's forms to the community. The final explanation of the bench retains the ancient image of four elements supporting the world.
About this edition
English translation v02. Greek source v01: Molly Whittaker, second revised edition, 1967; Patristic Text Archive (2018), Annette von Stockhausen — conversion to CTS-compliant PTA TEI and markup of places and persons. Technical derivative: Stromata Editions, 2026-09-29. Fixed version ef861ab3.
Dotted underlining marks editorial supplied spans in the selected source and the corresponding translation, including partial spans. The sign alone does not establish the intervention’s nature or necessarily indicate a conjecture. Original square brackets are preserved.
Latin ending: the ancient Vulgata edited by Adolphus Hilgenfeld, Hermae Pastor (Leipzig, 1873), pp. 155–164; project source HER-ENDING-SOURCE-v01. Hilgenfeld took the insertion in Sim. 10.2.4 from the Palatina and added habet himself. The Greek digital source’s license does not automatically cover the Latin edition or the translations.
The translation is a reviewed working version following an AI editorial pass; human philological review is not claimed.
The reproduced Greek source and its technical derivative: CC BY-SA 4.0. Whitespace adapted for reading; words and diacritics preserved. Attribution does not imply endorsement of Stromata by PTA contributors.
Vulgata · Hilgenfeld 1873 · StromataPTA · ef861ab3CC BY-SA 4.0
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